Π Ι Φ Ε Α Α

Foreword

Now, for the first time since the beginning of the World, it becomes clear that humanity as a whole is threatened with self-annihilation or destruction for reasons independent of humanity. Therefore, we use the name “Red Book” in relation not only to nature, but also to the humanity.

The most important difference between man and nature in modern conditions is speech and writing, or rather, the ability to use them to organize human activity. In this regard, we propose the text as an attempt to carry out such activities.

It should be noted that this text has a complex structure not only in form, but also in meaning. Therefore, each statement is intended to be reformulated in the process of reasoning. When reformulating, some concepts, as well as relationships between them, change content depending on the context at different phases of reasoning.

Let’s start with an appeal to deep mythological parallels.

Exodus from Egypt

In my family, from the time before time, people understood what death is, but they never lost touch with each other. When one of the family members grew old and his body became incapacitated, he died. His place in the family was vacated, but the connection with him remained. We could discuss with him matters that were before his death and after. He supervised his burial, describing in detail what objects, what symbols should be with him after his death. And we carefully coordinated with him the methods of his transitions, ensuring his correct presence in the posthumous world. At one fine time, he said that a girl from our family should give birth to him from a boy from our own family, and there were never any options to disobey this. He was born at the time agreed with him and, being now a baby, took his own place in the family, and we always knew that the baby was him, and continued communication as before.

Thus, life, in principle, did not stop and did not develop. The composition of the family was always constant. Thus, collective immortality was ensured with virtually no influence of time on the composition of the family. Events took place, but they did not concern the actual family problems. The world of the dead and the world of the living did not separate.

Was my “I” outside the family something important? Not at all. In no way did I have the opportunity to act contrary to family relations. I always knew that only my sister is my wife, and only she can give birth to a child from me, who is also a member of our family. And this chain of rebirths has never been interrupted.

One day the impossible happened. From the point of view of the family, this is a feeling of illness. One of us fell ill with a cruel disease – the right to choose. This is an incredible event in our life, but, nevertheless, one of us saw a strange woman, belonging to an integrity unknown to us, to another family – we call this “Ethiopian  woman”, and wanted to marry her. When this happened, the whole chain was interrupted, because his sister could not conceive, and one of the family members could not be born, and at that time the “Ethiopian” became pregnant. But since the chain broke, the child, who was born to a runaway groom and someone else’s bride, was deprived of the intra-family language. He was born non-speaking, deaf, in terms of the family. This was the first time a mortal was born.

And the story began in which the Exodus happened. A “Jew” appeared, who having lost direct communication with the dead, no longer knew what to do. How to bury, how to marry? How to build, how to sow? What can be eaten and what not? What is the purpose of the items? And so for the first time a tradition appeared – something that is not direct knowledge, but only some memory from the stories of previous generations. From that moment a human acquired a personal, out-of-family death, along with the right to choose a wife or a husband. And from the same moment, the foundations of life itself started to change, when the living and the dead, being wholeness, jointly resolved all emerging issues.

Within the family there was no way not to hear each other – neither among themselves, nor between the worlds of the dead and the living, i.e. the secret as a concept was absent in principle. Objects, actions, all activities had a dual purpose, and no one could perform actions that would have meaning only for the dead or only for the living. Before the Exodus, the immortal family consisted of people living in two worlds.

In a world that changes in time, the conditions of activity and the meaning of objects and actions change. In the immortal family, time was already passing, conditions were changing, and direct knowledge of the events taking place in the two worlds was absolutely necessary to ensure collective immortality.

Egyptian myth

Let us turn to the era preceding the immortal family. To do this, let us recall the myth of Isis and Osiris. In this myth, the World is a limited space, a womb, where there are only two beings: Isis and Osiris. In this space, there is no question of choice, and life is carried out in a unique way – together in a pair. Knowledge of the outside world is not in demand, and the child they have is the only activity they can afford.

The second part of this myth is devoted to acquaintance with the outside world after birth. The child who was born inside the womb, inside the first world, experiences a second birth – into the outer world. Together with him, Isis and Osiris get there, where Osiris is dismembered into many parts, which are carried to different places. And the task of Isis in this world was to collect it, to collect the disintegrated wholeness and, thereby, to close the disintegrated world in the same way as the original world was organized inside a closed system, inside the womb. She finds all the parts of Osiris, except for the penis, which could not be realized and found (made) by her, because she, being a woman, had no idea about this organ, she could not consider it similar to herself.

The second part of the myth means for us the specialization of various parts of the body of Osiris in the form of a specialization of the cities of all Egypt. Despite the fact that the parts of Osiris were collected, the integrity of the state was not found due to the impossibility of returning to the original world. It also failed to eliminate the multiple specialization of cities, and when moving to a new world, the tragedy of dismemberment turned into specialization within an immortal family consisting of many members. Just as the immortal family had an external area that did not belong to the family, so the state of Egypt had external relations. Intrauterine life is over.

The only thing that comes from the world of Isis and Osiris is the bride and groom. But, based on the tragedy of the emergence of a multiple family, the groom turned out to be a member separate from the family, and subsequently was able to organize the departure from the family to the “Ethiopian”. (The sign of belonging to the story “Osiris – the groom” is circumcision among the Jews and Arabs).

As long as the groom is inside the family, as long as the child born to the bride belongs to the family, as long as all the members of the family are gathered inside and do not know about the existence of the outside world, the cities of Egypt do not know about the existence of the outside world. The integrity of the system is maintained and the state of Egypt is not expanding.

It is difficult for us to imagine this myth in a concrete life, since we are in the world of traditions and memories and are deprived of direct knowledge. From our world, it is difficult to even imagine the relationship between parts of the world, limited inside the womb.

Dynamic of human relationships in the circumstances of mortality

At the time of the Exodus, two states of the family appear: the first – the bridegroom inside, when the collective type of immortality of the whole family is preserved, with the possible death of each of the members; the second – the bridegroom outside, when the immortal family itself ceases to exist as a system, where family members, reaching the age of death, do not return to the family through birth, and external circumstances force mortals to be born who have no idea of immortality as a system of intercrossing the living and the dead . They are only alive and do not exist as dead. For the firsts, existence in the world of the dead is inevitable, for others, existence in the world of the living is also inevitable. The result is two fundamentally different systems – dead and alive. i.e., there is a separation of the dead and the living.

Note that the number of dead does not increase. The dead don’t reproduce. They freeze at the number that guaranteed them the cycle of immortality minus one (groom). The number of the living is increasing, the number of those who have a body and those who do not have hearing. The property of a system that is open to the outside, of course, implies an increase in numbers, since the external presupposes expansion, multiplicity. New children acquire the properties of animals and become borderline entities between animals and human. They are fundamentally beings obtained from the intercrossing of kingdoms, i.e., as a result of bestiality. Human-animals have appeared that do not have the right to immortality due to the property of animals, for whom death is the only means of selection in the name of life, and not in the name of the wheel of immortality. It turned out that the dead are immortal, and the living are mortal.

What happens next? Gradually, the expansion function begins to transfer animals into a mixed state of human-animals. Human-animals, expanding into the so-called nature, where the cohabitation of plants and animals had its own forms of stationarity, invaded and devoured animals. Hunting and cattle breeding are forms of absorption of animals into the human-animal state. These growing populations of human-animals at some point exhausted the possibilities of incarnating forms, and the animals begin to depopulate sharply. There comes a time when the function of expansion exceeds the possibilities of consuming animals in mixed states, and the next stage of expansion sets in, when once, step by step, it was possible to appropriate plant souls into this mixed form. Human-animal woman managed to give birth to plant spirits. A human became a mixture of three kingdoms: purely human, animal and plant. Spirits of plants, spirits of the forest, spirits of trees, silvans and wood goblins (they were called differently in different cultures) received shelter in the body of a human animal, with the corresponding forms of behavior, cognition, etc. Thus, the form that is now called “human” has become even more complicated.

Before the human-animal, by expanding, came to the need to use plants to build its body, the longest history of the expansion of human into an animal developed. It illustrates the creative possibilities of man in breeding work, for the convenience of being a human-animal in different forms. This includes a whole human-animal civilization as a test of various forms: centaurs, mermaids, people with bird heads – all kinds of forms of correlation between human-animal incarnations. Moreover, each of these forms tried to build for itself the right to human likeness, i.e. tried to use the traditions of immortality (memories of immortality) as a way of life for these mixed human-animals. And this story was continuing until that selection success, when a human settled on the form of a standing monkey.

It is simply one of the forms that is convenient for a mortal. But it has never been possible to restore the immortal way of life in the form of a human-animal, which is external to a human.

Human-animal-plants began to domesticate plant forms as agriculture, the use of wooden tools, wooden building materials, like plant corpses. Non-living or altered plant structures appeared, called crop products.

At one moment there comes the exhaustion of the possibilities for creating the forms of this triple mixture, and the expansion reaches the level of a stone. A new person appears and domesticates stone concepts and appropriated the behavior of stone souls. And the next generation becomes the intercrossing of all four kingdoms: man, animal, plant and stone.

Strange as it may seem, this complex construction, woven from four fundamentally different entities, seems the most understandable to today’s person. Stone possibilities allow us to build artificial organs, communicate with the help of stone devices, study the Universe as a group of stone laws, study the microcosm, which is the latest achievement of mankind in a process of penetrating into stone. At the same time, the ways and laws of behavior of human beings themselves were also drawn from the latest achievements of this mixed event of incredible complexity.

We note that in discussing about the development of human beings into the world of traditions, we implicitly used the concepts inherent in non-human forms of development. Therefore, let us introduce the distinction between human involution and non-human evolution.

Unlike modern impression, the concept of involution in the Pythagorean tradition does not mean decline and degradation, but the descent of the spirit of the monad into matter. In our reasoning, involution and evolution are two tendencies directed towards each other. The first is from the inner space of the womb, where pairing, connectedness, timelessness, birth reign. The second is from external space, where independence, plurality, temporality, and creation reign.

Non human evolution

Space

Initial appearance of the evolutionary principals is located in space per se. The characteristic of space is the absence of intersections and the principal separation of everything from everything. There is nothing in space that formally aspires to meet another object. Separation is guaranteed absolutely. This cosmic prasistem corresponding to pure space Christ called “external darkness”, where there is an absolute absence of light. Is it possible to register there in any way anything as existing? No. That is exactly a world of total separation. Separation rules in space.

Universe

The Universe appears filled with a kind of microbjects, most likely of non-material, energy character that are moving with tremendous speeds in the Universe, trying to find at least some sense of encounter in this huge, already non space. Dimensions of the Universe are finite, in distinction with space, whose dimensions can not be discussed. Universe is finite but only light, represented as energy microbjects can grasp its dimensions. Emergence of light in the Universe is possible. Let there be light.

Galaxies

Next step is a possibility of materialization of microbjects which in the Universe corresponds to the emergence of Galaxies, star systems. From that moment we acknowledge that objects filling the Universe are connected with emergence of material particles. The question of energy and matter leans toward matter. The final product of the emergence of the star Galaxies is their filling with a material primary atom – hydrogen. Micro and Macro systems continue to develop towards each other.

Planetary systems

Next, the enlargement of atomic particles takes place that leads to the appearance of larger atomic constructions, such as carbon, oxygen, silicon, etc. That leads to the appearance of the planetary systems near the stars. Besides, assembling of atoms of into crystal structures also occurs.

Oceans, atmosphere

The degree of atomic nearing each other creates molecular connections with the help of external valence. Molecules, such as molecule of water, of carbon dioxide appear and the properties of molecules essentially differ from the properties of particles of which they consist. The presence of water and other elementary molecules allows judgment about the presence of oceans and atmosphere – planetary surface surroundings.

Cell

With getting more complex, the molecular composition creates even larger structures. The next step of the fundamentally convening movement is a plant cell and a plant with a soil that constitutes a large place of its life. Further, emerges an animal cell and an organism. Organism is the same kind of uniting force for the animal cell as soil is for the plant cell, as the plant is for the stone structures and as the Universe is for light, etc.

Thus, the non human evolution looks like a step by step sequence starting with space and ending with the closest touching of the separated, represented as an organism – cell structure of animals. The emergence of the “Ethiopian” signifies the highest achievement of the mortal animal’s culture. By the time of Exodus the emergence of the “Ethiopian” means, in the evolutionary sense, the possibility to take the immortal seed of the “groom” into the mortal structure of the developed animals.

Immortals and mortals engage with each other.

Set

Continuing the evolution beyond the line of Exodus, we meet the internal structure of the immortal family at the last moment of its existence.

Evolutionary structures for the family mean the impersonal external conditions of its existence. These ever-changing conditions force the family to hold on tight to its inner life in order to overcome the breakdown on the outside. For the family, time, destruction, decay are identical concepts. Time “devours” every member of the family. Victory in the fight against decay is achieved only by collective efforts. Each individual member of the family loses the battle of death and falls into disintegration by a body, into the external, remaining by the soul in the family, where the soul is called the common field of the family.

The next stage of evolution means the relationship of Osiris, Isis and Set. Birth, naturally, is a falling into external space, moreover, Osiris turns out to be more external than Isis, and therefore is more subject to dismemberment in the external. Not being held internally, Osiris falls apart under the influence of Set. Outside, only Seth exists – the elder brother of Osiris in the male line, a being far from the inner, completely masculine, more masculine than Osiris. Set is the god of outer states and deserts, naturally possesses divinity and immortality and carries the property of space in relation to place.

Above the Exodus, intercrossing involution and evolution, we are allowed to consider the question of the countability of the gods.

TWO (pair). It is obvious that Osiris and Isis in the womb form an inner-divine pair. The abolition of the paired number in modern grammar means the prohibition of prayer for mortals to the internally paired gods. The number 2 means dark inner forces.

ONE. Seth is the god of external circumstances, means the idea of monotheism, the idea of evolutionary construction. In arithmetic, the significance of one and the insignificance of zero lead to the production of the significance of Unified.

THREE. The same Seth, under the conditions of external circumstances for an immortal family, means threefold time, a trinity, as a huge force of influence.

MANY. The composition of the immortal family itself means polytheism, the specialization of gods in the amount of more than three, maybe 7, 12.

So, finishing the evolutionary branch above the level of Exodus, we meet the external trinity force of time, the highest limit of which is the UNIFIED.

Widening the borders of exodus

Exodus, as crossing the border “mortals – immortals”, creates a precedent for crossing, as a universal event. In the vicinity of the boundary, an extended region is formed, where the analogy operates. It should be noted that the expansion of the border occurs in both directions from Exodus, superimposing on the field of involution and evolution, changing them and designating now in the same place the phenomena, the understanding of which is possible only with a transparent consideration.

First. In the upper layers of evolution, in the region of animals, a womb is formed to receive the immortal seed, corresponding to the penice of the groom in the lower layer of involution.

Second. Around the womb the concept of “organ” originates as a principle, and the “Ethiopian” becomes the owner of a group of specialized organs within her body, up to the specialization of the cells that make up each organ. In the region of the immortal family, accordingly, a composition of the groom’s relatives is formed, specialized according to the same principles as the organs of the “Ethiopian”.

Third. The concept of organs, including the womb, “infects” part of the layer of animal cells, and animals get the opportunity to have internal organs, internal gestation and sexual differentiation of organisms. Another part of the animals receives the concept of sexes and organs in a weakened form: bird eggs, fish eggs, etc. And some of the animals do not have sexual characteristics at all and have a weakened idea of specialization of organs.

Fourth. In addition, some animals acquire specialization of individuals in group activities (pack, swarm), up to external differences between individuals of different specialties and differences in their organs. There is a difference between internal and external specialization.

Sexual differences come from pair relationships at the very beginning of involution and are a sign of “pure” divine origin. Multiple specialization comes from the 7 or 12 fold divine family. All paired and multiple signs are expressions of involutive flows in the field of evolution. Fundamentally, this means that animals that have organs and specialization in collectivities proceed from involutive flows, i.e. descended from human and consider him a god. Animals appeared as a result of human activity in the organization of cellular structures, as the last stage of pure evolution. Having entered the evolutionary world, human began to build for himself a body convenient for the realization of an immortal family. During the construction of specialized internal organs and communities, those were obtained that did not correspond to immortal structures. They became types of mortal animals, such as insects, fish, birds, and so on. The death of animals and the death of its entire species were seen as a mechanism for the elimination of unsuccessful attempts at construction (similar to waste disposal).

Principals of constructing the stationary immortal structures

Human in his involutive activity repeatedly tried to build wholeness of the immortal type. The first of them were connected with the construction of the animal world as groups of organs and systems of cohabitation and joint nutrition. The latest attempts are connected with the use, mainly, of the stone step of evolution and its laws. These are nuclear space technologies, the creation of crystalline objects from nanoparticles, genetic engineering, computers and information networks. However, none of these types of activity fundamentally solves the actual human involutionary task of gaining immortality.

For example, members of the French Academy of the Immortals safely migrate to another world, completely contradicting their titles. Any partial social system that claims to be stationary is constantly threatened with destruction: the thousand-year-old Reich existed for two decades and was destroyed by external forces; The USSR did not complete communism in a single country and self-destructed; The United States, the European Union and other formations are forced to spend a huge amount of foreign resources and produce a huge amount of their own waste in order to resist the fundamental temporality.

Today, for the first time since the beginning of the world, it becomes clear that extinction threatens humanity as a whole, and not separated countries, unions or cultures.

Let us formulate the principles of constructing an immortal whole.

1. In our time, only the planet Earth as a whole can be considered an elementary closed indivisible cell (unit).
2. The length of the step in time is not less than a thousand years. The step is located between 2000 and 3000 – 3100 years.
3. Stationarity during this time is provided by human beings with a lifetime of 1000 years for each individual.
4. Closeness of the system means the fundamental absence of waste coming outward and inward.
5. The size of the system is strictly related to the quantitative and qualitative diversity of the elements that make it up. During Exodus, the number characterizing this diversity was seven. Now it’s ten.

Next, let us consider the transitional period from a mortal to an immortal man, from the current world order to the next step in the form of human life. This period involves the emergence of temporary, transitional orders and states.

First. The 1000-year term of life is claimed by people who lived the life of mortals to old age, preserved the health of the spirit, soul, body and expressed the will to move to the stage of immortality.

Second. Within human communities, special groups are formed, mastering new ways of behavior and relationships within the group. The group begins to understand that its eternal existence is possible only without the accumulation of tendencies that destroy it. And the outside world with all its claims cannot destroy the composition of this new “family”, claiming immortality. The composition of the group implies a constant number, specialization of its members and the absence of selfish motivated ways of behavior.

Third. The transition to a new body is further characterized by a change in the properties of the body, up to the genetic code of the organism. In the new human genetic code there are no genes responsible for the organs of reproduction and for the self-destruction of organs and the organism as a whole. All other genes are rearranged due to the absence of the above.

Fourth. Mortal entities, within the concept of growth and development, gradually acquire the property of infertility, first as a social model (fashion, etc.), then hormonally, and then already as a physiological feature.

Fifth. The childhood of mankind, expressed as dynamics, growth, development, progress, is gradually disappearing. The number of children and adolescents is gradually decreasing, humanity as a whole is aging, and a person enters the age of an invariable stationary state, where the somatic properties of a hundred-year-old and a five-hundred-year-old practically do not differ. The human population is reduced due to the loss of mortals of different ages. The total number of people is determined from the properties of the whole immortal system “Earth”.

Sixth. The activities of the immortals in the organization of the natural environment – the creation of the animal, plant and stone levels of the new wholeness of the “Earth”, is being implemented already at the stage of the transition period, because this activity can no longer be trusted by mortals.

Seventh. Gradually, the process of cognition ends, as a fundamental ignorance of the laws of building integrity of any level. The concepts of “secret”, “secrecy”, “cunning”, etc. completely disappear.

Eighth. Planning during the transitional period is carried out only in the direction of the transition, but not in order to improve the current form of life.

And the last. The relationship between the dead and the living. As a rule, after death, the wholeness of the dead disintegrates forever, and they exist only in the form of parts and separate astral memories, not connected with each other. The gap between the living and the dead is gradually disappearing due to the absence of the latter. Cemeteries are disappearing on Earth. Oblivion slowly follows on the heels of mortals and erases their traces.